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Download A Structural Analysis of the Sermon on the Mount by Andreij Kodjak PDF

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By Andreij Kodjak

Sinceits founding via Jacques Waardenburg in 1971, Religion and Reason has been a number one discussion board for contributions on theories, theoretical concerns and agendas relating to the phenomenon and the learn of faith. subject matters contain (among others) classification formation, comparability, ethnophilosophy, hermeneutics, method, fantasy, phenomenology, philosophy of technology, clinical atheism, structuralism, and theories of faith. every now and then the sequence publishes volumes that map the cutting-edge and the heritage of the self-discipline.

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Furthermore, should the structural analysis of the Sermon on the Mount suggest the authenticity of the text, a more productive and spiritually nourishing discussion of it could, perhaps, begin. 5. Method of Analysis The structuralism that I have used in my literary studies for the last fifteen years or so'-· regards any artistic or literary text as a closed * I would recommend to an interested reader the following works: Robert Scholes, Structttralism in Literature, Yale Univ. Press, 1974; Terence Hawkes, Structuralism and Semiotics, University of California Press, 1977; two books by Juri Lotman, both published by the University of Michigan Press, Semiotics of Ci11ema, 1976, and Structure of the Artistic Text, 1977; and Roman Jakobson, Selected Writings, vols.

Followed by one of the universal human qualities, we can perceive the simultaneity of both the temporal and the transeendental planes of existence. The mutual interception of different planes of reality becomes even more evident when the comment in the ninth beatitude on God's approval of those persecuted is fully incorporated into the discussion: "for so men persecuted the prophets who were before you" (5: 12). It is in the present that Christ speaks of those who are and will be persecuted in the future for His sake, or rather for the sake of His teaching, and equates them with the prophets of Israel who were also persecuted and also have their reward in the heavenly kingdom.

Beatitude 9 (For rny sake) (5: 11,12) 11 Blessed are you when rnen revile you and persecute you and utter all kinds of evil against you falsely on rny account. 12 Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you. The Sermon on the Mount, Matthew 5-7, opens with the Beatitudes (5: 3 -12), a highly structured passage. The nine beatitudes, united into one indivisible text, function in two ways: to introduce the entire sermon poetically or formally and to establish the ideology of the following teaching.

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